If we can't tunnel through the Earth, how do we know what's at its center? Three similarities between the us constitution and the great law of peace are? All Rights Reserved. The material on this site can not be reproduced, distributed, transmitted, cached or otherwise used, except with prior written permission of Multiply. Hottest Questions. Previously Viewed. Unanswered Questions. US Constitution. Iroquois Indians. Similarities Between.
Wiki User Same ideas about dividing powers. Also, parts of the preamble of the U. Constitution are almost exactly the same as the words in the Iroquois Constitution a. Great compromise, electoral college compromise and three-fifth compromise are the three compromises in the constitution.
The compromises were made due to disagreement between the delegates on three issues. There are a great number of similarities between the human and fish digestive systems. One of this similarities is that nutrients are absorbed. The differences between America and Haiti is that they speak different languages. The similarities between Haiti and America is that they both have a great amount of people there.The law was written on wampum belts, conceived by Dekanawidah, known as the Great Peacemakerand his spokesman Hiawatha.
The original five member nations ratified this constitution near modern-day Victor, New Yorkwith the sixth nation the Tuscarora being added in The laws were first recorded and transmitted not in written language, but by means of wampum symbols that conveyed meaning.
In a later era it was translated into English and various other accounts exist. The Great Law of Peace is presented as part of a narrative noting laws and ceremonies to be performed at prescribed times.
The laws called a constitution are divided into articles. The united Iroquois nations are symbolized by an eastern white pine tree, called the Tree of Peace. Each nation or tribe plays a delineated role in the conduct of government. Attempts to date the founding of the Iroquois Confederacy have focused on a reported solar eclipsewhich many scholars identify as the one that occurred in AD, though some debate exists with support for The narratives of the Great Law exist in the languages of the member nations, so spelling and usages vary.
William N. Fenton observed that it came to serve a purpose as a social organization inside and among the nations, a constitution of the Iroquois Confederacy or League, ceremonies to be observed, and a binding history of peoples.
Barbara Mann has gathered versions featuring conflicting but harmonized elements who does what varies, but what happens is more consistent than notor stories that tell distinct elements not shared in other versions, into a narrative she includes in the Encyclopedia of the Haudenosaunee published in An untranslated version has been posted by the Smithsonian Institution.
There are several Mohawk versions that made it into print and several of those were printed more than once. Horatio Hale published one in he traced somewhat earlier  which was reprinted by William N. Fentonfollowing Arthur Caswell Parkerin Hewitt published one in based on a much earlier fragment.
Wallace in and a second version published in by Arthur C. Oneida versions have been noted in various places. Her familial oral history describing Shenandoah's close relationship and collaboration with Benjamin Franklin on the writing of the US Constitution was published in Hewitt recorded Chief John Buck and included his presentation in His first version was in Newspaper editor  William Walker Canfield published a book The Legends of the Iroquois in  based on found notes he was given purporting to be written from comments of Cornplanter reportedly to an employee of the surveyor company Holland Land Companyperhaps John Adlumknown friend of Cornplanter.
Another Seneca version was given by Deloe B. Kittle to Parker and was published in The Tuscarora joined the Iroquois Confederacy in They contend that the federal structure of the U. Franklin circulated copies of the proceedings of the Treaty of Lancaster among his fellow colonists; at the close of this document, the Six Nations leaders offer to impart instruction in their democratic methods of government to the English.
Franklin's Albany Plan is also believed to have been influenced by his understanding of Iroquois government. John Rutledge of South Carolinadelegate to the Constitutional Convention, is said to have read lengthy tracts of Six Nations law to the other framers, beginning with the words "We, the people, to form a union, to establish peace, equity, and order The extent of the influence of Six Nations law on the U.
Constitution is disputed by other scholars. Tooker has pointed to several differences between the two forms of government, notably that all decisions were made by a consensus of male chiefs who gained their position through a combination of blood descent and selection by female relatives, that representation was on the basis of the number of clans in the group rather than the size or population of the clans, that the topics discussed were decided by a single tribe.
Tooker concluded there is little resemblance between the two documents, or reason to believe the Six Nations had a meaningful influence on the American Constitution, and that it is unclear how much impact Canasatego 's statement at Lancaster actually had on the representatives of the colonies.Back incolonial leaders from Pennsylvania, Virginia and Maryland met with a delegation from what at the time was one of the great powers on the North American continent.
It was a confederation of Native American nations who called themselves the Haudenosaunee, though we're more familiar with them by their French name, the Iroquois. He advised that they follow the example of the Iroquois who had established a well-organized system of self-government, codified in the Great Law of Peacewith both a central council and checks and balances that protected individual freedoms.
Among those in attendance was Benjamin Franklin, who in Wilson's account took careful notes and later used some of the Iroquois' ideas about government a decade later in a proposal for a confederation of the American colonies.
If "ignorant savages" could form such an effective union, Franklin wrote in a letterthe "English colonies" should be able to do the same. The Albany Plan championed by Franklin never came to fruition, but the notion of the colonies cooperating and governing themselves was a big step toward what eventually became the United States of America.
Over the years, some have argued that we ought to give the Iroquois credit for inspiring the birth of American democracy, and even have suggested that the U. Constitution and the system of self-government that it created actually was based upon the Iroquois Great Law. If you poke around the internet or social media long enough, you may even find the meme depicted in this PolitiFact articlewhich claims that the U. Constitution "owes its notion of democracy to the Iroquois Tribes, including freedom of religion, freedom of speech, and separation of powers in government.
The point about women is clearly true. Women are mentioned throughout the Great Law, and in the Iroquois system of government, they had the power to select chiefs and veto wars.
In this Washington Post essayjournalist Jessica Nordell writes that 19th century American feminists such as Elizabeth Cady Stanton, who had Iroquois neighbors in upstate New York, were inspired by their notion of gender equality. Congress even passed a resolution inacknowledging the Iroquois contribution to American democracy, and noting that "the original framers of the Constitution, including, most notably, George Washington and Benjamin Franklin, are known to have greatly admired the concepts of the Six Nations of the Iroquois Confederacy.
Nevertheless, the consensus among historians seems to be that there's no compelling evidence that the Founding Fathers directly imitated the Iroquois Great Law when they wrote the U.
As PolitiFact details, the Iroquois system had some significant differences from the political system that the former colonists created. For one, the Iroquois had hereditary office-holders, something that more resembled the English system that the Americans were rebelling against. The basic fact is that the colonists were direct heirs to an extremely rich body of political practices and ideas derived from English history, and especially from the great controversies of the 17th-century Stuart era.
There just is not much, if anything, that native forms of political organization could have added to that. Charles C.Constitution The Constitutions of both the Iroquois and the United States have similarities and differences between them.
The Iroquois constitution came earlier in history than the U. S one did. Some of the same ideas that were in the Iroquois' constitution were carried over to some of the ideas that we use in our government today. In this paper I will compare and contrast these ideas as they. I chose the Oneida tribe because my former youth pastor works at the Oneida Reservation. I look forward to learning about the Oneida tribe and comparing them with the Cherokee tribe.
The Oneida reside in DePere, Wisconsin. There are about 12, registered Oneida members in Wisconsin. Only about 2, people live on the actual reservation and another 2, live in the surrounding areas. The Oneida. Constitution Essay. Comparing the Iroquois Constitution and U.
Constitution Essay Words 3 Pages. In this paper I will compare and contrast these ideas as they relate with one another. The power to veto something is defined as to refuse to admit. In the Iroquois constitution they talk about …show more content….
The Fire Keepers had the power to veto any decision that the lower levels had made just as the president does in our government. In the Iroquois constitution it states in article 21 that certain physical defects in a Confederate Lord make him ineligible to sit in the Confederate Council. Such defects are infancy, idiocy, blindness, deafness, dumbness and impotency.
When a Confederate Lord is restricted by any of these conditions, a deputy shall be appointed by his sponsors to act for him, but in case of extreme necessity the restricted Lord may exercise his rights. The Iroquois would appoint a deputy if the Lord had specific defects.
Great Law of Peace
In the Iroquois constitution it also splits up the Mohawk Council into three parties: the Tekarihoken, Ayonhwhathah and Shadekariwadeare the first party; Sharenhowaneh, Deyoenhegwenh and Oghrenghrehgowah are the second party, and Dehennakrineh, Aghstawenserenthah and Shoskoharowaneh are the third party. The way that there are 3 parties in the Iroquois. Show More. Essay about U. Constitution vs. Read More. Popular Essays. Open Document.If we can't tunnel through the Earth, how do we know what's at its center?
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Hottest Questions. Previously Viewed. Unanswered Questions. Iroquois Indians. Similarities Between.
Similarities between the Iroquois and the Constitution? Wiki User Same ideas about dividing powers. Also, parts of the preamble of the U. Constitution are almost exactly the same as the words in the Iroquois Constitution a. Asked in Similarities Between What are some similarities between algonquian and Iroquois? What are the similarities between the United States constitution and the constitution of the confederate states of the America?
Asked in Similarities Between What are some similarities between the Sioux tribe and the Iroquois tribe?
They both have a senate. Each state has it's own constitution. Each one has similarities and difference with the US constitution.
Comparing the Iroquois Constitution and U.S. Constitution Essay
Asked in Founding Fathers, Politics and Government According to the Iroquois constitution what must outsiders do in order to become part of the Iroquois confederation? According to Iroquois Constitution, outsiders must accept and obey the Iroquois Constitution in order to become part of the Iroquois Confederation.
The Iroquois are also called the Haudenosaunee. Asked in Similarities Between What are the similarities between Iroquois women and ancient athenian women?
Asked in Iroquois Indians How did the Iroquois leaders govern their people? The Confederation of Iroquois Nations had a constitution.
This constitution later served as a model for the US constitution. They are both in countries. Asked in Iroquois Indians What belief did Iroquois get its rules?
The element of the Iroquois Constitution that is least like the US Constitution, is that it gives political power to women. The US Constitution does not. Asked in Similarities Between What are the similarities between the hopi init and the Iroquois? Asked in Cheyenne Indians Differneces between the iroquis and the cheyenne Indians?InCongress passed Concurrent Resolutionwhich recognized the strong historical influence of the Iroquois Confederacy's governing documents and precepts on the content and language of the United States Constitution."The Great Law" - Injunuity
The resolution noted, "The Confederation of the original thirteen colonies into one Republic was explicitly modeled upon the Iroquois Confederacy" and affirmed, "many of the [Iroquois'] democratic principles Starting early in the second millenium, the Five later Six Nations of the Iroquois Confederacy successfully governed themselves through the Great Law of Peace.
This document provided the basis of the Confederacy's democratic system of governance. It identified the procedures to establish representative legislative bodies, an executive entity and the laws and duties of the federated states as well as of the larger Confederacy. While some of the language reflected native American lore and imagery, the concepts were clearly aimed at the creation and operation of a large, federalist nation -- exactly the challenge faced by the United States' Founding Fathers.
As early colonial leaders began interacting more regularly with their Iroquois counterparts, the latter frequently offered the Great Law of Peace as an example upon which the new Americans might model their fledgling national government.
This idea generally fell on deaf ears, but Benjamin Franklin recognized its potential and became a strong proponent of the Great Law's structure and contents. He invited an Iroquois leader to address the Albany Congress, a precursor to the Continental Congresses, on the Great Law and its relevance to the eventual nation-builders. A resultant document, the Albany Accords, contained Franklin's case for using the Great Law as the foundation for the constitution of the united colonies.
At their cores, both documents are comprehensive "how-to" guides for successful democratic confederations. Both identify the structures of the federal government, describe its various branches and specify how they should interact. They prescribe the duties and responsibilities of each branch, as well as the government writ large. Chief among the latter are matters of common concern, such as taxation, war powers, creating a militia for the national defense, secession procedures and protecting basic human freedoms, such as the free practice of religious beliefs.
Both documents also make clear distinctions between what the federal government should do and which tasks are the purview of the individual nations or states. Beyond the broad concepts of democracy, how to structure a federal government, the rights of the individual and defining the public good, the Great Law of Peace and the U. Constitution are also similar in very specific details.
Both outline methods of impeachment in great detail and discuss at length the need for maintaining a separation between civil society and the military. They also direct a periodic address to the nation's citizens by the chief executive. Both documents state explicitly the requirements for future amendments or changes to these guiding documents. As a national security analyst for the U. Thompson established and runs a strategic analysis company, is a professional genealogist and participates in numerous community organizations.
Thompson holds degrees from Wellesley and Georgetown in psychology, political science and international relations. About the Author.The Haudenosaunee's were present on the eve of the Constitutional Convention, and many of their ideas were spoken during this Convention.
These ideas found their way into what would become the United States Constitution. The Haudenosaunee Influence can be seen in the similarities of ideas found within the Constitution of the United States. When one examines the similarities between the Great Law of Peace Iroquois Constitution and the United States Constitution, one should keep in mind that their is a language and world view difference.
The languages of the Haudenosaunee are pictorial and a language of caricature, in that one describes things and ideas by their appearance and habit. The language describes the way the rabbit, in this case, looks and presents a holistic illustration of the object or concept described which the English language cannot capture.
Thus, one should realize that what has been written in the English language about the Great Law of Peace is a good place to start but to fully understand the Great Law of Peace one needs to consult the respected traditional elders of the Haudenosaunee Confederacy.
Furthermore, one should keep in mind while examining the influence, that the Haudenosaunee have no separate concept for philosophy, religion, and government, for they are all one within the Great Law.
Perhaps the best place to begin this comparison is to examine the Preamble of the United States Constitution6 and the first three Wampums of the Great Law. Wampums 1, 2, and 3 state:. I [the Peacemaker], Hiawatha, and the Sachems have planted a tree of Peace[. Under the shade of this great tree we have prepared seats for you[.
Should any nation or individual outside the Sachems adopt the great Law upon learning them or by tracing their roots to the Great Tree Five bound arrows symbolize our complete union.
We have tied ourselves together in one head, body, one spirit and one soul to settle all matters as one. We shall work, counsel and confirm together for the future of coming generations.
In comparing the two, the preamble stresses unity and providing liberty for posterity, which is similar to the Wampums of the Great Law that also mandates unity and provides for the future generations. Interestingly, the Great Seal of the United States of America, designed by Charles Thomson inhad an eagle clutching in its claw a bundle of thirteen arrows. While the language is not exact, the symbolism and ideas are similar enough to see the influence.
Constitution has a set number of representatives and senators based on a different set of rules, a general influence of the Haudenosaunee can be seen. For example, the Grand Council is composed of the Chiefs of each nation, but when they meet in Grand Council, these same chiefs then divide into three sections, the Elder Brothers, Younger brothers and the Onondaga, which is similar to the decision-making process of the U.
Constitution's two-house congress. The Great Law provides that the Haudenosaunee should have 50 Chiefs or Rotiianison men of goodwhich is the number of chiefs who first accepted the Great Law. These chiefs are chosen for life terms and must be married and have children.
Whereas, the U. Constitution provides that the a representative should be 21 years of age, and "[t]he Number of Representatives shall not exceed one for every thirty thousand"18 citizens of each state.
The Great Law, like the U. Constitution allows for impeachment of those in office not doing their duty.